Education Details: 6.For unto us a child is born. Like Isaiah 9:6, this verse is believed to be a prophecy about Jesus. Answer: Christian theologians argue that the name "A wonderful counselor is the mighty God, the everlasting Father, the ruler of peace" refers to Jesus, who they allege combined human and divine qualities. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. “by the way ISA 9:6 was known to the jews before Jesus was born as a messianic prophecy , after Jesus it is obvious that jews rabbis claims that it is not a messianic prophecy like rabbi Rashi he said it was a prophecy for Hezekiah BUT ISA 9:7 says that his government and peace there shall be no end upon he throne of David , so was Hezekiah’s government and peace with no end , NO … For the majority of the time, rabbi Singer addresses the issue and difficulties of the Messianic interpretation of this section. (Isaiah 11: 10-12) Isaiah predicted a re-gathering of the Jewish people (as Moses did in his Blessings and Curses) but Isaiah wrote that this would be for the ‘second time’. Perhaps, but it would require a great deal of stretching of the passage. The words of the prophet Isaiah … The Jewish Publication Society Bible (JPS) translation renders Isaiah 9:6 … Posted on December 4, 2013 by John Oakes wrote in Bible Interpretation , General , Historical and Messianic Prophecy , Other Religions . #12. Isaiah 9:6. Isaiah 10.21 as certain evidence that el gibbor in Isaiah 9.6 should be rendered likewise. Judaism does not accept Jesus as God, Divine Being, intermediary between humans and God, messiah, or holy. Here’s a list of Jewish works, Rabbis, and historians you might consider to further reinforce Isaiah 9:6(5) as a prophecy for the Messiah. For example, the Greek translation of the OT known as the Septuagint (LXX) translated the expression as "his name is called." Isaiah 53 According to the Jews: The following is from www.jewsforjudaism.org: Christian missionaries claim that it is only with the commentary of Rashi (1040-1105), seeking to refute the Christian interpretation, that the Jews began to refer Isaiah 52:13-53:12 to the entire nation of Israel. “For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful Counsellor, Mighty God, Eternal Father, Prince of Peace.”. Here are some Messianic Prophecies from the Old Testament: Psalm 22. Isaiah 9:3-5 is a part of the messianic hope when God’s spiritual nation will be “multiplied” (Isaiah 9:3) by the addition of the Gentile church, which, in the coming age, would unite with Jewish Christians to carry out Christ's Great Commission and bring in the harvest of the redeemed from all the earth. We are proud that Am Yisrael Chai--"The people of Israel are much alive." For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Isaiah 9:5-6 says: " For a child has been born to us, a son has been given to us; and the government is upon his shoulder; and his name is called A wonderful counselor is the mighty God, the everlasting Father, the ruler of peace; that the government may be increased, and of peace there be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it through justice and through … 4:17 ). Luke 1:32–33 describes Jesus as ruler on the throne of David, exactly as Isaiah 9:7 (Hebrew, v. 6) describes in the verse that follows immediately after 9:6–7. Therefore, Hezekiah was the Messianic person referred to in Isaiah 9:6. Proverbs 30:4. Ok, First thing to tackle in Isaiah 9:6 is whether it is a past event, present or future. Isaiah was warning the Jews that the Assyrians would advance to the south and bring to an end the Jewish people and any semblance of a Jewish nation. The book of Isaiah contains the prophecies of Isaiah who was the son of Amoz ( Isaiah 1:1 ). Interpreters of all generations have, … The belief that Jesus is God, the Son of God, or a person of the Trinity, is incompatible with Jewish theology.Jews believe Jesus of Nazareth did not fulfill messianic prophecies that establish the criteria for the coming of the messiah. You have pointed us to 2 Corinthians 3 and Romans 11–the veil and the partial hardening–for a partial explanation of why the Jews do not read Isaiah 53 the same way that Christians do. Many throughout history consider this indeed to be about the Messiah Israel is waiting for. Isaiah 7:14 Connection: Isaiah 9:6-7 is a further revelation of the Virgin Child to be born unto us found in Isaiah 7:14. That is, the surviving Jewish remnant will return to God on the There are many people, in fact it is probably more correct to say … 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. His name is formed from the same two root words forming the two words we have in Isaiah 9:6, "gibbor" and "el." Contrary to popular belief, this passage does NOT affirm Jesus as God. The truth is, the English bible has changed the true meaning of Isaiah 9:6. Particularly this one in the old testament (El means God in Hebrew by the way): Isaiah 9:6 HRB For unto us a Child is born; to us a Son is given; and the government is on His shoulder; and His name is called Wonderful Counselor, The Mighty El, The Prince of Peace, The one who Fathered Everlasting life. In fact, the Gospel of Matthew quotes this passage in 1:23 as it recounts the story of Jesus’ birth. Isaiah 7:14 is one of the most discussed Bible verses that uses this word. This no longer need be a reference to Jesus. Isaiah 9:5 [9:6] where it says "For unto us a child is born," This is one of the most widely known prophecies among Christians, and also one of their basises for believing the Messiah will be G … In fact the Jewish interpretations teach us this verse does not even refer to Jesus at all! 6. Notice carefully how Isaiah 9:6 says "His name shall be called." This must rate as one of the most blatant examples of dishonesty by the missionaries. Isaiah 9:6 ESV / 2 helpful votes Helpful Not Helpful. Isaiah 9-6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. The word prophet in the Hebrew means a “mouthpiece”, and Isaiah was truly the mouthpiece of God. This may have given him access to the kings of Judah in Jerusalem. Few Christians know that most verses used to teach the doctrine of the Trinity are based on questionable translations. 3b. Isaiah 53. This prophecy is about a child born in Galilee who will take the throne, who will be a Prince of Peace, the Everlasting Father, the Mighty Counselor and the Mighty God. A Jewish translation from the Hebrew language reflects this: Isaiah 9:6 (The Complete Jewish Bible): For a child has been born to us, a son given to us, and the authority is upon his shoulder, and the wondrous adviser, the mighty God, the everlasting Father, called his name, "the prince of peace." The 17th century Jewish historian, Raphael Levi, admitted that long ago the rabbis used to read Isaiah 53 in synagogues, but after the chapter caused "arguments and great confusion" the rabbis decided that the simplest thing would be to just take that prophecy out of the Haftarah readings in synagogues. 40, of the Amsterdam Edition, 1679) numbers among the eight names of the Messiah those also taken from this passage, Wonderful, Counsellor, Mighty God, Prince of Peace. אֵ֣ל גִּבּ֔וֹר / el-gibbor is part of a string of titles found in Y'shayahu / Isaiah 9:5 - 6 (6-7 in Christian versions). In this call of comfort ( nahamu ), the despair of destruction and emptiness of exile is reversed. It has been claimed that the Jews had expected that the Messiah would be God Almighty himself, based on Isaiah 9:6. Pay close attention to the C. ISAIAH 53 section below. Which translation of the hebrew Isaiah 9:5/9:6 is accurate and why? This is the same son as in Psalm 2. Likewise, it is impossible to say that Israel suffered for the transgressions of "my people," which clearly means Isaiah's people. Micah 5:2. Isaiah 61:6-7 But you will be called the priests of the LORD; You will be spoken of as ministers of our God. The phrase unto us a son is given" in the Hebrew Scriptures emphasizes a unique gift of God. Isaiah’s message (in verses 9 and 10), was to be God’s instrument for hiding the truth from an unreceptive people. In all three of its parts (chs. Isaiah 7:14, and 9:6-7 shows the Messiah to be, “Son of Man” and “Son of God’, who died for the sins of the world, to reconcile man and God. Does the Targum say Isaiah 53 is about the Messiah? King Hezekiah was one of the most extraordinary personalities among the Jewish kings, about whom some Sages said that he was worthy to be the Messiah, (Sanh 94a, 98b, 99a). That's why today when we read Isaiah 52, we stop in the middle of the chapter and the … Gabriel was an angel. Isaiah 7:14 Immanuel fulfilled in the Old Testament. This site is for Jews and non-Jews who want to learn more about Jewish beliefs, or have questions about how Hebrew Scripture has informed and shaped Jewish belief and practice throughout the ages. unto us a son. They mistakenly believe that such a name can only be applied to God Himself. Claim: The Rambam (Maimonides) strongly disagree with Rashi and maintained the ancient belief that Isaiah 53 refers to the Messiah. Posts about Isaiah 9:6 written by mysterysolvedwithmessiahjesus. We can show them Messianic prophecies in the Old Testament. And yet, in the experiment with the reading of Isaiah 53 the unsuspecting Jew hears Isaiah 53 read and says that the passage speaks of the Christian Jesus. for unto. II. He was entirely dedicated to this cause even in the midst of rejection ( Isaiah 6:9-13 ). [1] Israel became two nations with the North being called Israel and the South being called Judah. [1] Here is what Jews for Jesus says: All quotations of Isaiah 6:9-10 in the NT occur in the context of national Israel’s unbelief in Jesus as Messiah and the kingdom of God He presented as “near” ( Matt. Daniel 9:24-26. 9:6 says –. In his famous vision of the enthroned and exalted Lord, Isaiah is told to harden the hearts of his people, “lest they repent” (Isaiah 6:9–10). Isaiah 9:6 ESV / 8 helpful votes Helpful Not Helpful. “Isaiah 9:6[5] does not speak of a divine king (or Messiah).” Answer: “The most natural, logical, and grammatically sound translation of Isaiah 9:6[5] is: ‘For a child has been born to us, a son has been given to us, and the government shall be on his shoulder, and his name is called, Wonderful Counselor, Mighty God, Father Forever, Prince of Peace’ (my translation). According to Mark's Gospel, which cites this text, Jesus speaks in parables for the same reason. Isaiah now argues from the design, to show why this deliverance ought to be preferred to the rest of God’s benefits, namely, because not only will God bring back the people from captivity, but he will place Christ on his royal throne, that under him … what does isaiah 9 6 mean 1-39, 40-55, 56-66) we find three topical themes with a hopeful message about the role of non-Jews in God’s plan to redeem Israel and the world: future hope specifically for Gentiles (“the nations”), a relationship between God … Feb 22, 2013. The Rambam on Isaiah 53 . When he speaks about Christ, Isaiah sounds more like a New Testament writer than an Old Testament prophet. Christian Bibles in 15 November 2018 that correctly translate the Hebrew words of Isaiah 9:6 as past tense correctly show that Prophet Isaiah is describing what had already happened in his life time. Zechariah 12:10 For unto us a child is born. And one called to the other and said, "Holy, holy, holy is the Lord of Hosts; the whole earth is full of … Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin …. 3a. Chester said: I think a lot of Jewish people are uncomfortable with Isaiah 53, but I have read that the interpretation often given to Isaiah 53 by Jewish rabbis is that the "suffering servant" of this chapter is interpreted to be the Jewish … By the way, not all Jewish Rabbis and scholars consider Isaiah 9:6(5) to be about a mere, non-Messianic man. “For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” ( Isaiah 9:6, ESV ). Could this be applied to Hezekiah? Elijah is formed from EL and a shortened form of YAHWEH that also appears in the book of Revelation. (7) Instead of your shame you will have a double portion, And instead of humiliation they will shout for joy over their portion. The specific titles in Isaiah 9:6 seems to do mostly with the king's ability to conduct battle but probably reflect a broader view that saw the Davidic King as Yahweh's representative/vice regent on earth. It is usually interpreted as a Christian work and not recognized as part of … Therefore the Lord himself will give you a sign: The virgin (almah) will conceive and give birth to a son, and will call him Immanuel. You will eat the wealth of nations, And in their riches you will boast. Often this messianic prophecy is used as proof texts for the deity of Jesus Christ because of the words, “Immanuel,” (God with us). All Christians, I believe, accept this son as being the Christ. “For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6, ESV). Many use Isaiah 9:6 as a Trinitarian proof text. It assigns the titles “mighty God” and “everlasting Father” to Jesus. Gabriel was an angel. The phrase translated "Mighty God" in Isaiah 9:6 in the NIV in the Hebrew, el gibbor. And this is my covenant with them when I take away their sins.’. “Comfort, oh comfort My people, says your God. Tex And who is this character? 12/15/97 Your friend is mistaken about Isaiah 9:6 [vs. 5 in Hebrew] for several reasons: (1) Not all Jews translate the verse as he has been led to believe. There is special Hebrew grammar in Isaiah 9:6 associated with the Isaiah 7:14 passage that is found nowhere else in the Bible. Unto us a child is, or, shall be, born — The prophet, as usual, speaks of a blessing which he foresaw with certainty would be bestowed, as if it were conferred already. That the Messiah is here intended, not only Christian but Jewish interpreters, in general, of any credit or reputation, agree. Below is the Timeline from History of the Jews with the re-gatherings of Jews to Israel (in green) and Isaiah in red. Isaiah 6:9 "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not." What is the reason behind this? Couched among these prophecies of impending danger, Isaiah writes two verses that bring "hope", verses 6 and 7 . The Lord has sent a word against Jacob, and it has fallen in Israel. Isaiah sees a son, given by God and being born into the human world; specifically, the Jewish world. To find out more please read: Isaiah … Romans 11:26–29, citing Isaiah 59:20–21; 27:9; Jeremiah 31:33–34, says: “And so all Israel will be saved, as it is written: ‘The deliverer will come from Zion; he will turn godlessness away from Jacob. Isaiah, the “Shakespeare of the prophets” has often been called the “evangelical prophet” because of his incredibly clear and detailed messianic prophecies. The phrase translated “Mighty God” in Isaiah 9:6 in the NIV in the Hebrew, el gibbor. Isaiah 9:6-7. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty Gd, The everlasting Father, The Prince of Peace.